Service of Mankind Church: Difference between revisions
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{{Header|SMC 07/20}} | {{Header|SMC 07/20}} | ||
{{adopted|SMC-NewestHeader.jpg|http://www.darkside-goddess.org| | {{adopted|SMC-NewestHeader.jpg|http://www.darkside-goddess.org|adexpires=2022/05}} | ||
'''SMC''' or '''Service of Mankind Church''' brochure states: | '''SMC''' or '''Service of Mankind Church''' brochure states: | ||
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THE SERVICE OF MANKIND CHURCH, SANCTUARY OF THE DARKSIDE GODDESS | THE SERVICE OF MANKIND CHURCH, SANCTUARY OF THE DARKSIDE GODDESS | ||
(also known as SMC, SM or Essemian Church) is a modern Natural | (also known as SMC, SM, or Essemian Church) is a modern Natural | ||
Religion; committed to the restoration of some of the ancient | Religion; committed to the restoration of some of the ancient | ||
women's religions worshipping the Great Goddess. We are | women's religions worshipping the Great Goddess. We are | ||
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of such a society in our present time. The simulation could be | of such a society in our present time. The simulation could be | ||
extended to include a Goddess-based, Amazonian-like society, | extended to include a Goddess-based, Amazonian-like society, | ||
in which present day assumptions of the active and passive | in which present-day assumptions of the active and passive | ||
gender roles respective to male and female are reversed, and | gender roles respective to male and female are reversed, and | ||
women have assumed extraordinary powers. We are not afraid | women have assumed extraordinary powers. We are not afraid | ||
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To explain what this has to do with Goddess worship - we | To explain what this has to do with Goddess worship - we | ||
offer the following. Since we believe that the worship of a male | offer the following. Since we believe that the worship of a male | ||
gender God has resulted in | gender God has resulted in rationalization for the legitimacy | ||
of | of the male dominant society, it then becomes apparent that the practice of Goddess worship could also have a similar effect upon | ||
practice of Goddess worship could also have a similar effect upon | |||
gender dominance presumptions. If such an effect were to result | gender dominance presumptions. If such an effect were to result | ||
in an inversion of the present societal paradigm (whereby the | in an inversion of the present societal paradigm (whereby the | ||
female becomes the dominant gender rather than the male), it may | female becomes the dominant gender rather than the male), it may | ||
be concluded that such an inversion of gender dominance is an | be concluded that such an inversion of gender dominance is | ||
essential element of Goddess worship. | an essential element of Goddess worship. | ||
SMC believes that the ideal Goddess worship environment | SMC believes that the ideal Goddess worship environment indicates the necessity for a female dominant societal paradigm, and thus retains as one of its principle religious objectives the acquisition of resources for the eventual creation of an isolated private communal living arrangement, where a Goddess-based, female-dominant, disciplined lifestyle can be fully effected. Insofar as we believe that the realization of our unique communal lifestyle objective is a 'Goddess-directed religious mission', SMC seeks special women and men who are prepared to experience the full consequences of living in such a communal situation and are able to help bring such a commune into existence. | ||
indicates the necessity for a female dominant societal paradigm, | |||
and thus retains as one of its principle religious objectives the | |||
acquisition of resources for the eventual creation of an isolated | |||
private communal living arrangement, where a Goddess-based, | |||
female-dominant, disciplined lifestyle can be fully effected. | |||
Insofar as we believe that the realization of our unique communal | |||
lifestyle objective is a 'Goddess-directed religious mission', | |||
SMC seeks special women and men who are prepared to experience | |||
the full consequences of living in such a communal situation | |||
are able to help bring such a commune into existence. | |||
Q: WHAT DOES THE SMC TEACH ABOUT GOD? | Q: WHAT DOES THE SMC TEACH ABOUT GOD? | ||
SMC has no unique theological | SMC has no unique theological [[teaching]]s about God, except for the rejection of the odd notion that a "spiritual" God should require a biological gender. We are suspicious of those religious traditions which seem to have an extraordinary need to describe God as a 'He'; their image of an all-powerful, super-human, spiritual being is always shown as being male in gender. We believe this to be more the result of (male-dominated) 'societal assumptions', rather than being based on logical or theological reasoning. We offer a unique opposing alternative by recognizing and emphasizing the female aspect of the (same) all-powerful 'God'. | ||
rejection of the odd notion that a "spiritual" God should require | |||
a biological gender. We are suspicious of those religious | |||
traditions which seem to have an extraordinary need to describe | |||
God as a 'He'; their image of an all-powerful, super-human, | |||
spiritual being is always shown as being male in gender. We | |||
believe this to be more the result of (male dominated) 'societal | |||
assumptions', rather than being based on logical or theological | |||
reasoning. We offer a unique opposing alternative by recognizing | |||
and emphasizing the female aspect of the (same) all-powerful | |||
'God'. | |||
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A: SMC's theological beliefs involve more the 'QUEST' (i.e., | A: SMC's theological beliefs involve more the 'QUEST' (i.e., | ||
study) of ancient Goddess Religion history and mythology, rather | study) of ancient Goddess Religion history and mythology, rather | ||
than | than [[teaching]]s of any set orthodoxical beliefs. Rather than seek | ||
for "believers", we prefer instead to invite others to share in | for "believers", we prefer instead to invite others to share in | ||
our Quest for increasing our knowledge of the Goddess, to study | our Quest for increasing our knowledge of the Goddess, to study | ||
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Q: IS THE SMC REALLY INVOLVED WITH RELIGION? | Q: IS THE SMC REALLY INVOLVED WITH RELIGION? | ||
The word 'religion' really means "re- | The word 'religion' really means "re-linking". And the basic commitment of SMC involves re-linking some parts of present-day | ||
commitment of SMC involves re-linking some parts of present-day | |||
(male-dominated) technocratic society, with a distant past where | (male-dominated) technocratic society, with a distant past where | ||
'Goddesses' (rather than any 'Gods') were natural to the | 'Goddesses' (rather than any 'Gods') were natural to the collective consciousness of all rational beings. Yes, SMC is | ||
collective consciousness of all rational beings. Yes, SMC is | |||
really involved with religion. Some SMC Rituals originate from | really involved with religion. Some SMC Rituals originate from | ||
the mythology of the " | the mythology of the "Darkside" (Mahavidya) goddesses of ancient | ||
India. Herein one finds the paradigm of the powerful, awesome, | India. Herein one finds the paradigm of the powerful, awesome, | ||
and sometimes cruel feminine deity who demands male surrender | and sometimes cruel feminine deity who demands male surrender | ||
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experience. Nearly all of these earlier religious traditions were | experience. Nearly all of these earlier religious traditions were | ||
Goddess-oriented. It was not until after the patriarchal | Goddess-oriented. It was not until after the patriarchal | ||
suppression of matriarchal religions that sensuality | suppression of matriarchal religions that sensuality becomes an | ||
"immoral pagan" practice to be condemned by patriarchal churches. | "immoral pagan" practice to be condemned by patriarchal churches. | ||
However, the practice of Tantric Shaktism requires that we | However, the practice of Tantric Shaktism requires that we | ||
confront and experience our sensuality as an expression of the | confront and experience our sensuality as an expression of the | ||
necessary surrender to the 'Goddess who dwells within'. | necessary surrender to the 'Goddess who dwells within'. | ||
Therefore, the subject of sensuality must be included as a | Therefore, the subject of sensuality must be included as a regular aspect of our religious devotional exercises and rituals. | ||
regular aspect of our religious devotional exercises and rituals. | |||
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(1)since the woman is the 'child bearer', it should be only the | (1)since the woman is the 'child bearer', it should be only the | ||
'woman' who initiates and controls all sexual activity; and (2) | 'woman' who initiates and controls all sexual activity; and (2) | ||
all sexual activity should be "Life Affirming" (i.e., safe sex | all sexual activity should be "Life-Affirming" (i.e., safe sex | ||
practices, and taking responsibility to exclude unplanned | practices, and taking responsibility to exclude unplanned | ||
pregnancy). | pregnancy). | ||
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and costs of our Quest. As our Quest is a "religious purpose" | and costs of our Quest. As our Quest is a "religious purpose" | ||
activity, by being organized as a church we can far better | activity, by being organized as a church we can far better | ||
provide for the transfer and sharing of resources in the same | provide for the transfer and sharing of resources in the same privileged situation that exists for other tax-exempt, nonprofit, | ||
privileged situation that exists for other tax-exempt, nonprofit, | religious corporations. Moreover, as the practice of some Essemian Rituals may be considered controversial, by being | ||
religious corporations. Moreover, as the practice of some | |||
Essemian Rituals may be considered controversial, by being | |||
organized as a church we can invoke U.S. Constitutional | organized as a church we can invoke U.S. Constitutional | ||
protection for the freedom to practice our religion as we | protection for the freedom to practice our religion as we | ||
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Q: IS THE "SM" CHURCH INVOLVED WITH "S/M"? | Q: IS THE "SM" CHURCH INVOLVED WITH "S/M"? | ||
If you take "S/M" to mean " | If you take "S/M" to mean "sadomasochistic" sexual deviation, | ||
involving senseless cruelty to cause injury or harm to another, | involving senseless cruelty to cause injury or harm to another, | ||
the answer is "No!" Make no mistake about this! As a caring, | the answer is "No!" Make no mistake about this! As a caring, | ||
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situation where one may experience a deep, psychically intense | situation where one may experience a deep, psychically intense | ||
spiritual fulfillment by participating in orchestrated rituals of | spiritual fulfillment by participating in orchestrated rituals of | ||
surrender to iconographic forms of the | surrender to iconographic forms of the Darkside Mahavidya | ||
Goddesses. We see this as the most sincere expression of | Goddesses. We see this as the most sincere expression of | ||
devotion to 'Shakti Mysticism', and it is the only kind of "S/M" | devotion to 'Shakti Mysticism', and it is the only kind of "S/M" | ||
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religions. Such rites, where a consensual sacrifice or suffering | religions. Such rites, where a consensual sacrifice or suffering | ||
was freely given as an offering to a deity to grant pardon for a | was freely given as an offering to a deity to grant pardon for a | ||
past wrong | past wrong or to ask for some future favor, was a natural and common occurrence and thus is also recognized by our church as | ||
common occurrence and thus is also recognized by our church as | the physical manifestation of a 'divine petition'. The sincerity | ||
the physical manifestation of a ' | |||
of the petition defines the severity of the expiation or | of the petition defines the severity of the expiation or | ||
atonement. This Rite is conducted by an Essemian Priestess and | atonement. This Rite is conducted by an Essemian Priestess and | ||
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SMC regular publications and a membership card as a (Level 1) | SMC regular publications and a membership card as a (Level 1) | ||
General Member; (2) take steps to become more actively involved | General Member; (2) take steps to become more actively involved | ||
as a (Level 2) Special Member, (by becoming | as a (Level 2) Special Member, (by becoming regular and active | ||
participant in SMC's local Volunteer Group) and helping SMC to | participant in SMC's local Volunteer Group) and helping SMC to | ||
achieve its objectives; or (3) advance through Level 2 to become | achieve its objectives; or (3) advance through Level 2 to become a (Level 3) Initiate is one of SMC's special religious orders | ||
for women and men is up to the individual member. The greater the | for women and men is up to the individual member. The greater the | ||
commitment, the greater is the involvement and thus, perchance, | commitment, the greater is the involvement and thus, perchance, | ||
the greater the potential for personal fulfillment. The more | the greater the potential for personal fulfillment. The more active member is far more likely to meet, talk and possibly share | ||
active member is far more likely to meet, talk and possibly share | |||
experiences with other members of the Essemian Community. But | experiences with other members of the Essemian Community. But | ||
most of all we believe that the greatest benefit that SMC can | most of all we believe that the greatest benefit that SMC can | ||
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Borrowing heavily upon those "secret recognition systems" of the | Borrowing heavily upon those "secret recognition systems" of the | ||
ancient Goddess-based (Women-Kraft) religions, SMC members have | ancient Goddess-based (Women-Kraft) religions, SMC members have | ||
special means to allow themselves be recognized only by 'other | special means to allow themselves to be recognized only by 'other | ||
members', even though they may | members', even though they may never have met before. | ||
It's possible that someone you may see every day | It's possible that someone you may see every day maybe | ||
displaying one of several SMC recognition signs. These | displaying one of several SMC recognition signs. These | ||
recognition signs may consist of wearing medallions with special | recognition signs may consist of wearing medallions with special | ||
symbols | symbols or there may be more subtle signs, such as displaying | ||
buttons picturing some of the various ancient forms of | buttons picturing some of the various ancient forms of | ||
'male dominating Goddess' images that can be found in our | 'male dominating Goddess' images that can be found in our | ||
publications. If you were not a member, you would not know how | publications. If you were not a member, you would not know-how | ||
to recognize this or respond to it. Thus recognition and | to recognize this or respond to it. Thus recognition and | ||
communication shall always remain the option of the individual | communication shall always remain the option of the individual | ||
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One begins by first becoming a Subscribing Member (just fill out | One begins by first becoming a Subscribing Member (just fill out | ||
and return the Membership Application form provided with this Q&A | and return the Membership Application form provided with this Q&A | ||
pamphlet). At this point you become a Level 1 Subscribing | pamphlet). At this point, you become a Level 1 Subscribing | ||
Member, and will receive regular publications from SMC. This is | Member, and will receive regular publications from SMC. This is | ||
more than just a way to get new subscribers. On the contrary. | more than just a way to get new subscribers. On the contrary. | ||
We are aware that SMC's unique religious beliefs are a factor | We are aware that SMC's unique religious beliefs are a factor | ||
that attracts many whose interests may be limited to only a | |||
'prurient pursuit', and thus may have little or no potential or | 'prurient pursuit', and thus may have little or no potential or | ||
intention in developing an understanding of, or appreciation | intention in developing an understanding of, or appreciation | ||
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SMC was originally set up to serve a small number (less than | SMC was originally set up to serve a small number (less than | ||
300). Since late 1989, interest in the form of inquiries, and | 300). Since late 1989, interest in the form of inquiries, and | ||
the potential for membership growth | the potential for membership growth has been increasing to the | ||
point of overwhelming our present organizational structure. To | point of overwhelming our present organizational structure. To | ||
respond to these increasing growth needs, several special | respond to these increasing growth needs, several special growths- | ||
response objectives have been decided upon and identified | response objectives have been decided upon and identified | ||
accordingly for the potential new member: | accordingly for the potential new member: | ||
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The basic rate at this time (assumes single male) is $45 a year. | The basic rate at this time (assumes single male) is $45 a year. | ||
Sliding scale for couples ($35) or single women ($20) is effected | Sliding scale for couples ($35) or single women ($20) is effected | ||
only when the Membership Application is accompanied | only when the Membership Application is accompanied by a letter | ||
from a woman that: (1) identifies herself as a single female, or | from a woman that: (1) identifies herself as a single female, or | ||
female half of a couple; and (2) states in her letter her interest | the female half of a couple; and (2) states in her letter her interest | ||
in SMC's philosophy from a feminine perspective. A male who, even | in SMC's philosophy from a feminine perspective. A male who, even | ||
as part of a couple, joins without the knowledge, consent, and/or | as part of a couple, joins without the knowledge, consent, and/or | ||
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But, you cannot join SMC simply by sending money. Please note | But, you cannot join SMC simply by sending money. Please note | ||
that joining is by application only where signature stating legal | that joining is by application only where signature stating legal | ||
age a disclaimer about receiving mature material. Since the | age a disclaimer about receiving mature material. Since the application requires a signature, we prefer to send you an | ||
application requires a signature, we prefer to send you an | |||
application together with a sample of our printed material, and | application together with a sample of our printed material, and | ||
that you read this material before | that you read this material before applying for membership. | ||
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1. "THE ESSEMIAN WAY" - $15.00* | 1. "THE ESSEMIAN WAY" - $15.00* | ||
The official SMC quarterly "Newsletter/Zine" | The official SMC quarterly "Newsletter/e-Zine" | ||
2. "THE ESSEMIAN MANIFESTO" - $15.00* | 2. "THE ESSEMIAN MANIFESTO" - $15.00* | ||
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What is important about the Essemian Manifesto, and why should | What is important about the Essemian Manifesto, and why should | ||
you get it? Because there was a reason you are reading this now. | you get it? Because there was a reason you are reading this now. | ||
What is that reason? What is the religious basis of the | What is that reason? What is the religious basis of the philosophy | ||
of the "Darkside Goddess," and why is it that leather clad women | of the "Darkside Goddess," and why is it that leather-clad women | ||
with whips are perceived as "goddesses?" Is there a spiritual | with whips are perceived as "goddesses?" Is there a spiritual | ||
reason why more and more women are beginning to believe it is their | reason why more and more women are beginning to believe it is their | ||
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Just a quick update to the SMC history stuff: | Just a quick update to the SMC history stuff: | ||
SMC was formed (primarily) by Bill, Sarona, Ken and Devora in the Mid-70s. They were all members of BackDrop who wanted an organization that was more FemDom themed. | SMC was formed (primarily) by Bill, Sarona, Ken, and Devora in the Mid-70s. They were all members of BackDrop who wanted an organization that was more FemDom themed. | ||
Bill Burns and Robin Stewart still run The Essemian Church. http://www.darkside-goddess.org | Bill Burns and Robin Stewart still run The Essemian Church. http://www.darkside-goddess.org | ||
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{{pn}} | {{pn}} | ||
Devora is | Devora is a retired ProDom here in the SFO bay area. | ||
Sarona wound up living with me for a while. She | Sarona wound up living with me for a while. She is currently living in Las Vegas. | ||
Quentin (who wrote the original article) was one of the original members of Backdrop. He moved to Las Vegas, Nevada where he married E. | Quentin (who wrote the original article) was one of the original members of Backdrop. He moved to Las Vegas, Nevada where he married E. He died a few years back. He will forever be missed | ||
He died a few years back. He will forever be missed | |||
/s Robin Roberts | /s Robin Roberts | ||
{{Orgs}}{{Footer}} | {{Orgs}}{{Footer}} |
Latest revision as of 18:28, 12 April 2022
This page has been adopted by |
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SMC or Service of Mankind Church brochure states:
- Sanctuary of the Darkside Goddess
- The Service of Mankind Church
- P.O. Box 1335
- El Cerrito, California 94530
Questions and Answers About the Darkside Goddess Sanctuary
Q: WHAT IS THE SM CHURCH?
THE SERVICE OF MANKIND CHURCH, SANCTUARY OF THE DARKSIDE GODDESS (also known as SMC, SM, or Essemian Church) is a modern Natural Religion; committed to the restoration of some of the ancient women's religions worshipping the Great Goddess. We are interested in historical research of many ancient Goddess-based, matriarchal cultures to the extent of simulating the existence of such a society in our present time. The simulation could be extended to include a Goddess-based, Amazonian-like society, in which present-day assumptions of the active and passive gender roles respective to male and female are reversed, and women have assumed extraordinary powers. We are not afraid to explore a societal simulation where women become the oppressors and men the oppressed, even to the extent where men assume roles as slaves in a female dominant environment.
To explain what this has to do with Goddess worship - we offer the following. Since we believe that the worship of a male gender God has resulted in rationalization for the legitimacy of the male dominant society, it then becomes apparent that the practice of Goddess worship could also have a similar effect upon gender dominance presumptions. If such an effect were to result in an inversion of the present societal paradigm (whereby the female becomes the dominant gender rather than the male), it may be concluded that such an inversion of gender dominance is an essential element of Goddess worship.
SMC believes that the ideal Goddess worship environment indicates the necessity for a female dominant societal paradigm, and thus retains as one of its principle religious objectives the acquisition of resources for the eventual creation of an isolated private communal living arrangement, where a Goddess-based, female-dominant, disciplined lifestyle can be fully effected. Insofar as we believe that the realization of our unique communal lifestyle objective is a 'Goddess-directed religious mission', SMC seeks special women and men who are prepared to experience the full consequences of living in such a communal situation and are able to help bring such a commune into existence.
Q: WHAT DOES THE SMC TEACH ABOUT GOD?
SMC has no unique theological teachings about God, except for the rejection of the odd notion that a "spiritual" God should require a biological gender. We are suspicious of those religious traditions which seem to have an extraordinary need to describe God as a 'He'; their image of an all-powerful, super-human, spiritual being is always shown as being male in gender. We believe this to be more the result of (male-dominated) 'societal assumptions', rather than being based on logical or theological reasoning. We offer a unique opposing alternative by recognizing and emphasizing the female aspect of the (same) all-powerful 'God'.
Q: WHAT DOES THE SMC TEACH ABOUT THE GODDESS?
A: SMC's theological beliefs involve more the 'QUEST' (i.e., study) of ancient Goddess Religion history and mythology, rather than teachings of any set orthodoxical beliefs. Rather than seek for "believers", we prefer instead to invite others to share in our Quest for increasing our knowledge of the Goddess, to study the ways of the ancient Goddess-based societies, and to explore practical applications of ancient traditions to develop new rituals for our present time.
Q: IS THE SMC REALLY INVOLVED WITH RELIGION?
The word 'religion' really means "re-linking". And the basic commitment of SMC involves re-linking some parts of present-day (male-dominated) technocratic society, with a distant past where 'Goddesses' (rather than any 'Gods') were natural to the collective consciousness of all rational beings. Yes, SMC is really involved with religion. Some SMC Rituals originate from the mythology of the "Darkside" (Mahavidya) goddesses of ancient India. Herein one finds the paradigm of the powerful, awesome, and sometimes cruel feminine deity who demands male surrender and obeisance. It is from this source that SMC's 'Sanctuary of the Goddess' derives its ritual traditions, based upon acts of surrender and subjugation of the male principle, as being a sincere spiritual expression of the religious devotional practices of Tantric Shaktism.
Q: IS SEX A PART OF THE ESSEMIAN CHURCH OF THE GODDESS?
Even though few admit it, sex is a part of 'every' religion. See how prevailing religious influences can affect strict laws to control not only sex but sexuality itself. SMC believes that it is better to involve the use of eroticism in religious 'celebration' rather than religious litigation to have one group's sexual preferences prevail over another.
Moreover, SMC's devotion to the practice of 'Shaktism' (a unique form of worship of the Mahavidya Goddesses) is rooted in Tantrism. And Tantrism is based upon the use and control of eroticism as being an essential element of religious practice.
Q: HOW CAN A CHURCH INVOLVE SENSUALITY WITH RELIGION?
From the earliest times known, religions traditionally have made sensuality a natural and normal part of their religious experience. Nearly all of these earlier religious traditions were Goddess-oriented. It was not until after the patriarchal suppression of matriarchal religions that sensuality becomes an "immoral pagan" practice to be condemned by patriarchal churches. However, the practice of Tantric Shaktism requires that we confront and experience our sensuality as an expression of the necessary surrender to the 'Goddess who dwells within'. Therefore, the subject of sensuality must be included as a regular aspect of our religious devotional exercises and rituals.
Q: DOES THE SMC ADVOCATE FREE LOVE?
No, but here we can see the confusion over the term of "free", which to most people implies "irresponsible". Since total freedom and total responsibility is something few people are willing to accept, people seek to escape from freedom and responsibility by hiding behind cloaks of "respectability" while criticizing those who dare to take responsibility for acts of investigating 'alternative sexuality'. SMC's most controversial position on sexuality is the notion that full control of a sex act be reserved for the female instead of the male. Such a notion is extremely antithetical to a patriarchal society. SMC advocates: (1)since the woman is the 'child bearer', it should be only the 'woman' who initiates and controls all sexual activity; and (2) all sexual activity should be "Life-Affirming" (i.e., safe sex practices, and taking responsibility to exclude unplanned pregnancy).
Q: WHY IS THE SMC ORGANIZED AS A CHURCH?
As there is a certain communal benefit that can result from the coordinated efforts of individuals who share the same interests (i.e., 'religious Common Belief'), SMC's purpose is to provide the community coordination and legal organizational structure necessary to best socially and economically share the benefits and costs of our Quest. As our Quest is a "religious purpose" activity, by being organized as a church we can far better provide for the transfer and sharing of resources in the same privileged situation that exists for other tax-exempt, nonprofit, religious corporations. Moreover, as the practice of some Essemian Rituals may be considered controversial, by being organized as a church we can invoke U.S. Constitutional protection for the freedom to practice our religion as we interpret it to be, and offer 'Sanctuary' to all who share in the same desire to practice our Common Belief.
Q: IS THE "SM" CHURCH INVOLVED WITH "S/M"?
If you take "S/M" to mean "sadomasochistic" sexual deviation, involving senseless cruelty to cause injury or harm to another, the answer is "No!" Make no mistake about this! As a caring, humanistic church, SMC opposes cruel, senseless violence in any form. But if you take "S/M" to mean, as it was intended, "Shakti Mysticism", then the answer would be a qualified "Yes". Our involvement with this form of "S/M" actually describes a situation where one may experience a deep, psychically intense spiritual fulfillment by participating in orchestrated rituals of surrender to iconographic forms of the Darkside Mahavidya Goddesses. We see this as the most sincere expression of devotion to 'Shakti Mysticism', and it is the only kind of "S/M" that the SMC invokes in its religious practices.
Q: WHAT IS AN "ESSEMIAN EXPIATION RITUAL"?
Demonstrating our interests and respect for antiquity, we make anthropological note of the use of "expiation" or "atonement" rites from the oldest primitive, to even a few of the modern religions. Such rites, where a consensual sacrifice or suffering was freely given as an offering to a deity to grant pardon for a past wrong or to ask for some future favor, was a natural and common occurrence and thus is also recognized by our church as the physical manifestation of a 'divine petition'. The sincerity of the petition defines the severity of the expiation or atonement. This Rite is conducted by an Essemian Priestess and her 'Dakini Initiates' (women trained in assisting a Priestess in rituals). Here devotees may present their petition to the Goddess through a Priestess by consenting to endure mild to severe forms of restraint, mortification, and/or corporal-based correction. We believe that a deeply sincere commitment to this Rite, which of course is purely optional, improves one's chances of a petition being granted by the Goddess, as well as better preparing one to deal with the reality of everyday life.
Q: WHAT BENEFITS CAN THE SMC OFFER TO MEMBERS?
Membership benefits can vary considerably according to the degrees of commitment a member is willing to make. Whether one is satisfied by: (1) opt for minimal involvement by receiving SMC regular publications and a membership card as a (Level 1) General Member; (2) take steps to become more actively involved as a (Level 2) Special Member, (by becoming regular and active participant in SMC's local Volunteer Group) and helping SMC to achieve its objectives; or (3) advance through Level 2 to become a (Level 3) Initiate is one of SMC's special religious orders for women and men is up to the individual member. The greater the commitment, the greater is the involvement and thus, perchance, the greater the potential for personal fulfillment. The more active member is far more likely to meet, talk and possibly share experiences with other members of the Essemian Community. But most of all we believe that the greatest benefit that SMC can offer any of its members (as members of a "Religious Community Who Share a Quest"), is the opportunity for a 'respectful association' with others with whom you may share very special benefits.
Q: HOW MAY SMC MEMBERS BE DISCREETLY RECOGNIZED BY OTHERS?
Borrowing heavily upon those "secret recognition systems" of the ancient Goddess-based (Women-Kraft) religions, SMC members have special means to allow themselves to be recognized only by 'other members', even though they may never have met before. It's possible that someone you may see every day maybe displaying one of several SMC recognition signs. These recognition signs may consist of wearing medallions with special symbols or there may be more subtle signs, such as displaying buttons picturing some of the various ancient forms of 'male dominating Goddess' images that can be found in our publications. If you were not a member, you would not know-how to recognize this or respond to it. Thus recognition and communication shall always remain the option of the individual member.
Q: HOW DOES ONE BECOME MORE INVOLVED WITH THE SMC?
One begins by first becoming a Subscribing Member (just fill out and return the Membership Application form provided with this Q&A pamphlet). At this point, you become a Level 1 Subscribing Member, and will receive regular publications from SMC. This is more than just a way to get new subscribers. On the contrary. We are aware that SMC's unique religious beliefs are a factor that attracts many whose interests may be limited to only a 'prurient pursuit', and thus may have little or no potential or intention in developing an understanding of, or appreciation for, the spiritual aspects of our unique philosophy. We also encounter some people who already have the appropriate background and disposition to quickly grasp our philosophy and are ready to advance. We prefer a gradual process for mutual acquaintance; you learn more about SMC simply by reading our publications. SMC learns more about you through your letters expressing interest or questions. This is especially the case for the greater majority of members who live outside the state of California, or Californians living distant from the San Francisco Bay Area.
Q: WHAT ELSE SHOULD I KNOW ABOUT SMC PLANS?
SMC was originally set up to serve a small number (less than 300). Since late 1989, interest in the form of inquiries, and the potential for membership growth has been increasing to the point of overwhelming our present organizational structure. To respond to these increasing growth needs, several special growths- response objectives have been decided upon and identified accordingly for the potential new member:
(1) Permanent Facility: Heretofore, SMC has relied upon the occasional use of member's homes or rented space to carry out its programs. SMC has grown to the point that it must now acquire a permanent membership facility (Darkside Goddess Temple) in the San Francisco Bay Area, in order to expand its services and programs, and provide greater access to its membership.
(2) Volunteers: SMC needs an increase in the number of volunteers who can commit time on a regular basis to helping SMC in a number of tasks to meet its goals. Therefore, for those who live locally in the S.F. Bay Area who are interested, SMC will hold a General Membership & Orientation Meeting once a month for the purpose of recruiting people to join SMC's Volunteer Group.
(3) National Membership Organization: SMC has long been considering ways in which to export not only its philosophy, but also to replicate some form of its structure and activity to other areas in other parts of the country. These efforts are now just beginning to take form with our first 'Essemian Center' outside of California with the Northeast Region Essemian Sanctuary in East Hartford, Connecticut, under the direction of Priestess Laura Goodwin.
Q: WHAT ARE THE COSTS TO JOIN SMC?
First you should know that SMC was once plagued by a disproportionate ratio of male to female in its membership gender balance. We have managed to deal with this problem by instituting a sliding scale that favors couples and single women.
The basic rate at this time (assumes single male) is $45 a year. Sliding scale for couples ($35) or single women ($20) is effected only when the Membership Application is accompanied by a letter from a woman that: (1) identifies herself as a single female, or the female half of a couple; and (2) states in her letter her interest in SMC's philosophy from a feminine perspective. A male who, even as part of a couple, joins without the knowledge, consent, and/or expressed co-interest of his spouse or female partner, does not qualify as a couple and must join as a Single Male (Pre-op TS's and "TV personas" must also join as a Single Male).
But, you cannot join SMC simply by sending money. Please note that joining is by application only where signature stating legal age a disclaimer about receiving mature material. Since the application requires a signature, we prefer to send you an application together with a sample of our printed material, and that you read this material before applying for membership.
Q: CAN I GET MORE INFORMATION ON SMC BEFORE JOINING?
Yes! We invite you to send for a sample copy of:
1. "THE ESSEMIAN WAY" - $15.00* The official SMC quarterly "Newsletter/e-Zine"
2. "THE ESSEMIAN MANIFESTO" - $15.00*
What is important about the Essemian Manifesto, and why should you get it? Because there was a reason you are reading this now. What is that reason? What is the religious basis of the philosophy of the "Darkside Goddess," and why is it that leather-clad women with whips are perceived as "goddesses?" Is there a spiritual reason why more and more women are beginning to believe it is their destiny to control men? Is there a spiritual reason why more and more men are surrendering themselves to these women? You can find some of these answers in the Essemian Manifesto, 61 pages with illustrations and photos.
Photos include the showing of an actual ritual performed in San Francisco where an Essemian Priestess punishes a man (naked) in chains. She makes him crawl on the floor in his chains to the foot of her throne where she has him whipped. These photographs were not contrived or staged for any media production, but are scenes from a real S M Church, Sanctuary of the Darkside Goddess ritual, and performed by real people (not actors or models) who have a sincere belief they were practicing their faith by sacrificing to obtain Her Divine Grace by making such an offering to the Darkside Goddess, --Kali.
1995 Service of Mankind Church, Sanctuary of the Darkside Goddess.
- NEW S&M SOCIETY
Dear Editor:
Let me share a little something special with you. A new organization in the S&M scene has opened in San Francisco. It is called the Society of the Essemian Orders and is located at 367 - 13th St., San Francisco, CA 94103 (415) 552-6097, in a house, rented for this purpose. They are putting on special events. The contact is either Bill Burns or Robin Stewart.
One event they just had that I participated in was super! The theme had to do with all slaves as prisoners in Kiev, Russia during the very early 40s-and were turned over to the most dominant females of the Nazi order for interrogation as to how they got to Russia and on what pretense. A list of five questions was prepared by the Mistresses for all slaves to read and to choose one of the questions regarding their plight. Once chosen, each slave had to invent his own reasoning processes and prepare himself for questioning by these dominant female interrogators. No matter how logical we may have responded, the interrogator would not believe us and would then proceed to amuse herself in this process in whatever way pleased her.
When it ended, even if in the deceit of the truth, or the truth itself, the prisoner had then to go to another group of interrogators, following a reasonable rest period and then try to keep his story matching, believable, and convincing enough to get off the hook. The evening lasted a good four hours and the fun commitments involved were exactly as you would imagine. Female supremacy completely reigned.
I urge you to make contact with them and seek out for yourselves something of their functions, purpose, and membership. I had a great deal of fun at a very nominal "donation." I am sure they will be very happy to send you whatever material you would like for your newsletter. I enjoy being subjugated beneath the female body, whether by foot, buttocks, etc. The torture rooms in the basement had everything the imagination could want, and the girls kept in uniforms of white blouses, short black skirts, heels or boots, and a little armband.
We took pictures that night-am sure they are available. The Essemian Society is formed under a church structure for protective purposes, therefore only "donations" are accepted.
With warm and friendly regards,
Update
By Robin Roberts of Backdrop
Just a quick update to the SMC history stuff:
SMC was formed (primarily) by Bill, Sarona, Ken, and Devora in the Mid-70s. They were all members of BackDrop who wanted an organization that was more FemDom themed.
Bill Burns and Robin Stewart still run The Essemian Church. http://www.darkside-goddess.org
A Personal Note from Robin
Devora is a retired ProDom here in the SFO bay area.
Sarona wound up living with me for a while. She is currently living in Las Vegas.
Quentin (who wrote the original article) was one of the original members of Backdrop. He moved to Las Vegas, Nevada where he married E. He died a few years back. He will forever be missed
/s Robin Roberts
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